The Aztecs were not simple village people, but occupied a large City-State much like Greece and Rome. 

Like Egypt they used funerary jars and mummification, they built Pyramids;  and had scientific knowledge well beyond their time.  They created astronomical Calendar systems  that is still unsurpassed. 

And; their  rulers were the living embodiment of their Gods; and carried with them; not only the hand of the  Law; but the forces of nature and the will of God.

The Three main Gods of the Aztec are:  HUITZILOPOCHTLI* ,
TLALOC
*  and  QUETZALCOATL*. 

I will have more details about each of them and the Aztec Human Sacrifice;  following the list of all of the Aztec Gods that I could find.
ACOLMIZTLI

A God of the underworld.

ACOLNAHUACAT
Another God of the underworld.

AH HOYA

Called  (he who urinates) as another name for the Rain god Tlaloc.

AH TZENUL

Called (he who gives food to others) referring to the fertility aspect of the nature and rain god.  Sometimes considered an aspect of Tlaloc.

AMIMITL

God of lakes.

APANECATL

He was called  Water Headdress and was considered to be one of four Gods who were the bearers of Huitzilopochtli. 

ATL

God of water.

ATLAU

God of fisherman and water. Called 'Lord of the Waters'. Associated with the arrow.

AXOLOA

He was considered by some as be one of four God  bearers of Huitzilopochtli. 

CAMAXTLI*?*

God of war, hunting and fate. Creator of fire. Along with three other gods created the world

CENTEOT

He was the corn god. He was a son of Tlazolteotl and the husband of Xochiquetzal.

CENTZONUITZNAUA

Gods of the southern stars. Rebel brothers of the sun god Huitzilopochtli.

CHALCHIUHTLATONAL

Another God of water.

CHALCHIUHTLICUE

The goddess of rivers and  running Water. She is represented by the snake. She was the sister of Tlaloc the rain god.

Lady Precious Green (She Who Wears a Jade Skirt.  Goddess of storms and water. Personification of youthful beauty, vitality and violence. In some illustrations she is shown holding the head of Tlazolteotl, the goddess of the witches, between her legs. Chalchihuitlcue is the whirlpool, the wind on the waters, all young and growing things, the beginning of life and creation. She is sometimes confused with Matlalcueye (She Who Wears a Green Skirt),who is the Wife of Tlaloc. 

CHALCHIUTOTOLIN

God of pestilence.

CHALMECACIHUILT

A Goddess of the underworld.

CHALMECATL

Another god of the underworld.

CHIMALMA

He was called the Shield Hand and was considered to be one of four Gods who were the bearers of Huitzilopochtli. 

CHANTICO

The goddess of Hearth Fires and Volcanoes.

CHICOMECOATL

The goddess of Corn and Fertility.

CHICOMEXOCHTLI*?*

God of painters.

CHICONAHUI

Hearth Goddess and guardian of the household.

CIHUACAOTYL

An Earth mother Goddess goddess whose roaring signaled War. Patron of childbirth and those who died while giving birth. Often portrayed with a child in her arms.

CINTEOTL

The corn god, the giver of food, god of fertility and regeneration. Cinteotl is protected by the rain gods Tlaloc and Chalchihuitlcue.

CITLALATONAC

God who created the stars with Citlalicue.

CITLALICUE

Creator Goddess. With Citlalatonac, created the stars.

CIUCOATL

Goddess of the earth.

COATLICUE

She of the Serpent Skirt. Goddess who was mother earth.  She gave birth the moon, Coyolxauhqui, and the stars called, Centzonhuitznahuac, and then to the great Sun god Huitzilopochtli.

COCHIMETL 

God of merchants and commerce.

COYOLXAUHQUI

Goddess of the moon and earth. Posesses magical powers with which she can cause great harm.  She was the jealous sister of  Huitzilopochtli.

CUAUHCOATL (Quauhtlonquetzque)

The Eagle Serpent  was considered to be one of four Gods who were the bearers of Huitzilopochtli. 


EHECATL

The Lord of the Winds, he can bring life to all that is lifeless. He represents the forth  month in the Aztec calendar.  Ehecatl is depicted as an earth monster, a cross between an alligator and a toad. Usually wearing a mask with a pointed snout covering his lower face. Temples to Ehecatl were circular as the god of wind could blow or breath in any direction.

EUEUCOYOTL (Ueuecoytl)

The Old, Old Coyote. Associated with gaiety and sex. A god of spontaneity, of ostentatious ornament, of unexpected pleasure and sorrow. A trickster and troublemaker. Considered unlucky.

HOPOP CAAN

Called (he who lights up the sky) representing the aspetc of the rain god making storms, thunder and Lightning.

HUEHUETEOTL

"the old, old deity," was one of the names of the cult of fire, among the oldest in Mesoamerica. The maintenance of fires in the temples was a principal priestly duty, and the renewal of fire was identified with the renewal of time itself.


God of war, son of Coatlicue. Principal god of the Aztecs. When Coatlicue became pregnant with Huitzilopochtli, her daughter Coyolxauhqui incited her brothers, the Centzon Huitznahua (the Four Hundred Stars) to destroy Coatlicue, because her pregnancy brought disgrace on the family.

Still in the womb, Huitzilopochtli swore to defend his mother and immediately on being born put on battle armor and war paint. After defeating the Four Hundred Stars, Huitzilopochtli slew his sister and cast her down the hill at Templo Mayor where her body broke to pieces on striking the bottom.

Priests at Templo Mayor killed prisoners in the same way, these sacrifices being replicas of mythical events designed to keep the daily battle between day and night and the birth of the God of War ever in the minds of the people. Often considered equal to or synonomous with QUETZALCOATL. 

HUIXTOCIHUATL

She is the goddess of salt and is considered essential in preserving life. She is the elder sister of Tlaloc.

ITZCOLIUHQUI

The Twisted Obsidian One, the God of the Curved Obsidian Blade. God of darkness and destruction. Blinded and cast down from the heavens, Itzcoliuhqui strikes out randomly at his victims.

ITZLI 
Stone knife god, and god of sacrifice.

ITZPZPALOTL

A goddess of Agriculture representing famine and death shown as Vulture. Obsidian Butterfly. Beautiful, demonic, armed with the claws of a jaguar. The female counterpart of Itzcoliuhqui.

ITZPZPALOTL

A goddess of Agriculture representing famine and death shown as Vulture. Obsidian Butterfly. Beautiful, demonic, armed with the claws of a jaguar. The female counterpart of Itzcoliuhqui.

IXTLILTON

The god of Healing, Feasting, and Games.

IZTAMIXCOATZIN

The White Cloud Serpent  was considered to be one of four Gods who were the bearers of Huitzilopochtli. 

MACUILXOCHITL

The god of Music and Dance.

MALINALXOCHI

Sorceress Goddess with power over scorpions, snakes and other stinging, biting insects of the desert.

MATALCUEYE
(She Who Wears a Green Skirt),She  is corn Goddess of the harvest; and of freshwater lakes and streams; and is the second Wife of Tlaloc. 

MAYAHUEL

She was a goddess of maguey that watches over graves and is represented by the rabbit.

METZTLI

The Moon god.

MICTLANTECIHUATL

The lady and goddess of Mictlan and the Realm of the Dead.

MICTLANTECUHTLE

The god of the dead; he is a guardian and spirit guide.

MICTLAN:

Below the world of living men there are nine underworlds, the lowest of which is Mictlan, the Land of the Dead ruled by Mictlantechupi and his consort Mictlancihuntl.  It was where the souls of those killed by lightning, dropsy, skin diseases and those sacrificed to Tlaloc went.

Souls who win no merit in life come here after death, but they do not suffer as in the Christian hell. Instead they merely endure a rather drab and colorless existence before passing again into the world of the living.

As a man disappears into the West, the direction of the dead, the seeds of his rebirth are sown. The underworld and home of all the dead except warriors and women who died in labor.

MIXCOATL

God of the hunt and war.

NANAUATZIN

God who sacrificed himself in a fire so that the sun could shine on the world.

OCOCALTZIN

He was considered by some, to be one of four Gods who were the bearers of Huitzilopochtli. 

OMETECUHLTI

Is the god of Duality. He; with his wife, created all life in the world.

OMECIHUATL

She Is the goddess of Duality. She; with her husband, created all life in the world.

OMETEOTL

"God of the Near and Close," "He Who Is at the Center," the god above all, the being both male and female who created all life and existence. Ometeotl is dualistic, embodying both male and female, light and dark, positive and negative, yes and no. Ometoetol occupies Omeyocan.

OMEYOCAN:

Is the highest of the Aztecs' thirteen heavens, and the four heavens immediately below Omeyocan are a mystery about which no one knows very much.  Below the five highest heavens is a region of strife and tempest, where Ometeotl breaks into his many facets or aspects.

PATECATLl

The god of Brewery, drink and Medicine.

PAYNAL

The messenger to Huitzilopochtli.


The Feathered Serpent. The Precious Twin who lifts the sun out of darkness, god of the winds and the breath of life, First Lord of the Toltecs. Lawgiver, civilizer, creator of the calender.

Demons tempted Quetzalcoatl constantly to commit murder and human sacrifice, but his love was too great for him to succumb. To atone for great sins, Quetzcoatl threw himself on into a funeral pyre, where his ashes rose to the heavens as a flock of birds carrying his heart to the star Venus.  A frieze in the palace at Teotihuacan shows his first entry into the world in the shape of a chrysalis, from which he struggles to emerge as a butterfly, the symbol of perfection.

Quetzalcoatl is by far the most compassionate of the Azec gods -- he only demands one human sacrifice a year.

TECCIZTECATL

He is a moon god protecting the night; But is also a God of Death; and a grim reaper that comes in the night.

TEOYAOMQU *?*

God of dead warriors.

TEPEYOLLOTL

God of caves and the earth. Believed to create earthquakes and the echo. He is one of  the Jaguar Gods,May also be a god of the Maya.

TETEOINNAN

One of the mother s of the gods.

TEZACOATL

The Mirror Serpent may have also been an aspect Tezcatlopoca, Serpent  was considered to be one of four Gods who were the bearers of Huitzilopochtli. 

TEZCATLIPOCA (Tezcztlipoca)

The Prince of This World and Ruler over the early years of a man's life.  The name refers to the black obsidian mirrors used by magicians which become cloudy when scrying; and so is called  the Mirror that Smokes, the One Always at the Shoulder, the Shadow.  A god of wealth and power, his favors can only be won by those willing to face his terrors.  A trickster, revered particularly by soldiers and magicians.

TEOYAOMQUI

He is the god of dead warriors; particularly those killed in battle.

TEPEYOLLOTLI

He is an early earth-fertility god particularly protects the homstead.

TLAHUIXCALPANTECUHTLITl*?*

God of the dawn and Venus as the morning star. An aspect of Quetzalcoatl.


He is  the great rain and fertility god.  represented by Lightening, ,and the Lord of the East.   He lived at Tlalocan with the corn goddesses. One of the four Bacabs Cocijo of the Zapotec. He is also associated with the wind god.  

TLALOCHAN:

Kingdom of Tlaloc, a heaven of sensual delights, of rainbows, butterflies and flowers, of simple-minded and shallow pleasures. Souls spend only four years here before returning to the land of the living. Unless it strives for higher and nobler things while living, a soul is destined for this endless round of mortal life and Tlalocan.  When a life had been particularly evil, a soul might journey instead to Mictlan. It was the paradise ruled by Tlaloc.

TLALTECUHTLIl*?*

Monster earth god.

TLAZOLTEOTL

She was the goddess of fertility and  licentiousness. Eater of filth, devourer of sins, goddess of witches and witchcraft. Tlazolteotl has power over all forms of unclean behavior, usually sexual. Confessing sins to Tlazolteotl, one is cleansed.

The goddess has four forms or aspects, corresponding to the phases of the moon: a young and carefree temptress, the lover of Quetzalcoatl; the Goddess of gambling and uncertainty; the Great Priestess who consumes and destroys the sins of mankind; and frightful old crone, persecutor and destroyer of youth. She is represented by an oscelot.

TLILLAN-TLAPALLAN:

The land of the fleshless. The Land of the Black and Red, the colors signifying wisdom. A paradise for those who successfully follow the teachings of Quetzalcoatl. Those souls who come to Tlillan-Tlapallan have learned to live without fleshly bodies, a state greatly to be desired.

TONACATECUHTLI

He was a fertility god; of young plant growth; and providor of food, the husband of Xilonen.

TONATIUH

He was a sun-god, and heavenly warrior; God of the Sun represented by the eagle.  Poor and ill, Tonatiuh cast himself into the flames, and being burnt up, was resurrected. Daily Tonatiuh repeats his passage across the heavens, down into darkness, and back again into the sky. With him Tonatiuh carries all brave warriors who have died in battle and all brave women who have died in childbirth. The greatest heroes Tonatiuh carries with him to the greatest heights. to Tonatiuhican.

TONATIUHICAN:

The House of the Sun, dwell those who have won even greater enlightenment than those who dwell in Tlillan-Tlapallan. represented by the eagle.

TZITZIMIME*?*

God of the stars.

XILONEN

She was the goddess of young maize. She was a wife of Tezcatlipoca. Called 'the hairy one' for the tassels of the corn.

XIPE TOTEC

God of agriculture, spring and the turning of the seasons. He was a god of spring and the time of planting and seedlings. As Lord of the Spring, god of newly planted seed and of pentitential torture. AHe was a pockmarked saviour who tears out his eyes and flays himself in penance to the gods, thus persuading the gods to give maize to men.  After he shed his skin, (as a maize seed loses it's outer skin) he appeared as a shining, golden god God.

XIUHCOATL *?*

Fire-snake. God of drought and scorched earth.

XIUHTECUHTLI

He is a fire God and Lord of fire, Lord of the Pole Star, pivot of the universe, one of the forms of the Supreme Deity. The lord of every flame, from those which burn in the temples to those which burn in the lowliest huts.

XOCHIPILLI

He was the god of young maize;  feasting, music and celebration of the first harvest.

XOCHIQUETZAL

She is a nature Goddess of beauty and is called the flower goddess. Goddess of birds, butterflies, song, dance and love. Also a protector of artisans, prostitutes, pregnant women and birth. She; like Persephone, was kidnapped and taken from her husband, Tlaloc, to the underworld by Tezcatlipoca a lord of the underworld.

XOLOTL

He is the God of twins; and is Quetzalcoatl's deformed twin. He is depicted as a skeleton or a man with the head of a dog. The god with backward feet who brought Man and Fire from the underworlds. Bringer of misfortune. The evil aspect of the star Venus.

XONECUILLI

Lightning as it contains a serpentine shape was also associated with this god in the name.


YACATECUHTLI

He was the god of good fortune in commerce or merchant endeavors.
HUITZILOPOCHTLI*



God of the SUN
and War-Lord of the South. 
He was the young Warrior Lord of the Day.

Important Gods of the Aztecs are often represented by  Birds; who fly free to the heavens.  All have been shown as an Eagle.

Huitzilopochtli was particularly  represented by the  "The Blue Heron Bird", sometimes seen as a colorful  Macaw".  The derivation of his name may have come from the ancient Chichimeca "Tetzauhteotl", possibly meaning "Omen-God"

Huitzilopochtli's creation may also  have come from the ancient Mexica god "Opochtli", the Left Handed One, and a leading old Chichimec god of weapons and water. He was called "He Who Divides the Waters", and was principal in worship in the Huitzilopochco area and it's famous waters. Opochtli is thought to have been worshipped in ancient Aztlan (ancient Mexico).

He is considered an incarnation of the sun and struggles with the forces of night to keep mankind alive. Only to have found a place of major worship among the Aztec peoples. Huitzilopochtli is credited with inducing the Aztecs to migrate from their homeland in "Aztlan" and begin the long wanderings which brought their tribe to the Mexico Valley.

Huitzilopochtli  was carried during the wandering years by four God "bearers" and he is represented as a combination hummingbird and serpent tail being carried seated on a blue wooden bench in the form of a liter. The liter poles contained images of serpents long enough to be carried on the shoulder of men.

Huitzilopochtli is said to be a representation of Tezcatlipoca in midsummer as the high sun in the southern sky. His name may have derived with his association with the color blue as when staring at the sun, spots of blue are seen by the eyes after looking away. His association with "on the left", was because when facing in the direction of the sun's path, east to west, the sun passed on the left. He resides in the seventh heaven of Aztec mythology. The seventh heaven is represented as blue.

According to Aztec legend, Coatlicue, goddess of the earth had given birth to the moon and stars. The moon, Coyolxauhqui, and the stars called, Centzonhuitznahuac, became jealous of Coatlicue's pregnancy with Huitzilopochtli. During his birth, Huitzilopochtli used the "serpent of fire" and the sun's rays to defeat the moon and stars. Every day the battle continues between day and night. The people saw the sunrise as a daily victory for this deity over the forces of darkness.

Huitzilopochtli can only be fed by Chalchihuatl, or the blood of sacrifice, to sustain him in his daily battle.

His temple on the great Pyramid in Tenochtitlan was called Lihuicatl Xoxouqui, or "Blue Heaven" was the focus of fearsome sacrifices of prisoners captured by Aztec warriors. Victims' heads were strung as trophies on a great rack, the Tzompantli, erected in the precinct below.  Over 20,000 victims are thought to have been ritually killed at the opening of his great temple during a four day period.
Note: The Aztec language is a phoenetic language and
there may be various different spellings for the same God.
I also  suspect that a few of the names have either been made up by someone or are mis-spelled. I have included
them,  But, since I cannot confirm their correctness from a
seondary source; they are marked with this           symbol.  The homelands of the Gods are Italicised:
ACOLMIZTLI

A God of the underworld.

ACOLNAHUACAT
Another God of the underworld.

AH HOYA

Called  (he who urinates) as another name for the Rain god Tlaloc.

AH TZENUL

Called (he who gives food to others) referring to the fertility aspect of the nature and rain god.  Sometimes considered an aspect of Tlaloc.

AMIMITL

God of lakes.

APANECATL

He was called  Water Headdress and was considered to be one of four Gods who were the bearers of Huitzilopochtli. 

ATL

God of water.

ATLAU

God of fisherman and water. Called 'Lord of the Waters'. Associated with the arrow.

AXOLOA

He was considered by some as be one of four God  bearers of Huitzilopochtli. 

CAMAXTLI*?*

God of war, hunting and fate. Creator of fire. Along with three other gods created the world

CENTEOT

He was the corn god. He was a son of Tlazolteotl and the husband of Xochiquetzal.

CENTZONUITZNAUA

Gods of the southern stars. Rebel brothers of the sun god Huitzilopochtli.

CHALCHIUHTLATONAL

Another God of water.

CHALCHIUHTLICUE

The goddess of rivers and  running Water. She is represented by the snake. She was the sister of Tlaloc the rain god.

Lady Precious Green (She Who Wears a Jade Skirt.  Goddess of storms and water. Personification of youthful beauty, vitality and violence. In some illustrations she is shown holding the head of Tlazolteotl, the goddess of the witches, between her legs. Chalchihuitlcue is the whirlpool, the wind on the waters, all young and growing things, the beginning of life and creation. She is sometimes confused with Matlalcueye (She Who Wears a Green Skirt),who is the Wife of Tlaloc. 

CHALCHIUTOTOLIN

God of pestilence.